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Adam Moore interviewed about privacy and Google Glass

Where do we draw the line when it comes to infringing on each other鈥檚 privacy?  That鈥檚 the question at the center of a controversy involving a diner recently kicked out of a Seattle restaurant for refusing to remove his Google Glass.

That patron, Nick Starr, has been making headlines since he wore out his welcome at Lost Lake Caf茅 last week. The Capitol Hill diner is co-owned by Nick Meinart, who also owns the 5 Point Caf茅, which banned Google Glass in March.

Lost Lake, on its Facebook page, said its rationale behind banning Google Glass is to prevent patrons photographing and videotaping others. But Starr claims the policy is inconsistent with the restaurant鈥檚 request for patrons to take photos and post them to Instagram using the hashtag #lostlakecafe.

鈥淪o how is an establishment which is REQUESTING photos be taken, not allow me to bring a device which takes photos and can post to Instagram?鈥 Starr wrote on his Facebook page.

Of course, smartphones, which are allowed at Lost Lake, can also take photos and videos of others, which all begs the question: Why, in this digital age of geolocation and near-constant surveillance, do we see Google Glass differently?

鈥淚t鈥檚 so obviously in our face that we鈥檙e going to take issue with it,鈥 said Adam Moore, a University of Washington professor who specializes in information ethics. 鈥淎 lot of times, we鈥檙e not thinking about it [surveillance]. It鈥檚 working in the background; we鈥檙e not aware of it.鈥

Technology鈥擭ot Society鈥擬aking Big Decisions

The Google Glass controversy comes down to these questions, said Moore: 鈥淲hat do we owe each other in terms of information sharing? What do you have no business knowing about me? Just because I鈥檓 in public, do I waive all rights to information about me for future use?鈥

鈥淲e need to have this more general philosophical and ethical discussion rather than always trying to play catch-up to some new advancement in technology or method of surveillance,鈥 he said.

As it stands now, because technology is determining the boundaries, Moore said we are inclined to grow anxious when Glass-wearers are nearby, even if they鈥檙e just browsing the web.

Connecting the Dots in a Searchable Way?

Photos and videos taken nonchalantly in public places can later become a key piece of a bigger puzzle, said Moore.

"Putting me at a place and a time at all times to be searched鈥攖hat鈥檚 really different from me noticing you鈥檙e at the caf茅, because that dies with my memory," he said. "The premise is with all of us wearing the Glass all the time, we can jump from Glass to Glass [for captured information]."

Moore thinks some of the fear surrounding Google Glass might stem from the name itself.

鈥淚t might be that it鈥檚 Google, and it鈥檚 this search engine that鈥檚 somehow going to get at this data and mine it in a way that all these disparate cameras all over the place couldn鈥檛," he said.

No Way to Hide

What鈥檚 more, said Moore, with technology available for facial recognition and gait recognition, the 鈥渢he old-fashioned ways鈥 to hide one鈥檚 identity鈥攍ike wearing a disguise, or paying with cash鈥攁re becoming inept.

鈥淓ven if the data is anonymized and things that identify you as you are removed, big data can use algorithms and pull the rabbit out of a hat and re-identify you,鈥 he said.

鈥淭here are all sorts of technologies that can be used to violate privacy, intellectual property rights, free speech rights, anonymous gathering, etc. But 鈥榗an鈥 does not imply 鈥榮hould.鈥欌